One of the foundational truths revealed in Scripture is that the pattern Moses was shown on the mountain was not arbitrary. It held merit because it was a divinely ordained shadow of heavenly realities (cf. Hebrews 8:5). This pattern reveals God’s plan across the ages, and the Book of Hebrews confirms this.
“The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing; which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect; being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.”
— Hebrews 9:8–10 (WEB)
This passage tells us that the Holy Place represents the present age. It was a shadow of the reality that was to be unveiled through Christ. The symbolic architecture of the Tabernacle thus becomes a prophetic model.
The Two Thousand Cubits and the Present Age
The Holy Place—distinct from the Most Holy Place—measured two thousand cubits, and according to Hebrews, this area symbolizes the age that began at Pentecost. When Peter declared that the prophecy of Joel was being fulfilled, he marked the beginning of what Scripture calls "the last days" (Acts 2:16–17). These "last days" span from Pentecost until now—a period nearing two thousand years, aligning with the two thousand cubits of the Holy Place.
This typology is striking, suggesting that the present church age may indeed be a two-millennium dispensation, awaiting its culmination in the return of Christ and the entrance into the Most Holy Place—the millennial reign and eternal age to come.
The Outer Court: A Prefiguration of the Law Age
The outer court of Moses’ tabernacle was enclosed by linen hangings with an area of 1,500 square cubits. When we convert this into prophetic time, using the 360-day biblical year (as in the pre-flood calendar), we derive a significant chronological figure:
- 1,500 × 360 = 540,000 days
- 540,000 ÷ 365.24 = 1,478.471 years
This calculation yields approximately 1,478 years. When we work backwards from the crucifixion in AD 31, this places the beginning of the Mosaic period around November 2, 1448 BC, assuming the crucifixion occurred on April 25, AD 31.
This alignment is profound: it suggests that the age of the Law, prefigured by the outer court, spanned approximately 1,500 prophetic years, leading directly to the death and resurrection of Christ—the ultimate High Priest.
Historical Corroboration: Archaeology and Chronology
Dr. Bryant G. Wood of the Associates for Biblical Research supports a similar Exodus timeline. In an article, he argues:
“The date of the Biblical exodus-conquest is clear. 1 Kgs 6:1 and 1 Chr 6:33–37 converge on a date of 1446 BC for the exodus, and the Jubilees data and Judg 11:26 independently converge on a date of 1406 BC for the beginning of the conquest. The 1406 BC date is further confirmed by archaeological data from Jericho, Ai (Kh. el-Maqatir), and Hazor.”
Using this archaeological framework, if we begin from January 1, 1446 BC and add the 1,478.471 years from our prophetic cubit conversion, we arrive at June 15, AD 32. While this is within a year's difference of the crucifixion date of April 25, AD 31, it falls within the acceptable margin of error for ancient chronological calculations—especially when reconciling prophetic, solar, and lunar calendars.
The Solomon Benchmark
Another historical benchmark is 1 Kings 6:1, which states:
“In the four hundred and eightieth year after the people of Israel came out of the land of Egypt… Solomon began to build the house of the Lord…”
According to the Jewish Encyclopedia, Solomon’s reign began around 971 BC. If his fourth year was 967 BC, then adding 480 years brings us to 1447–1448 BC for the Exodus—precisely where our prophetic cubit calculation and archaeological estimations converge.
Conclusion: The Prophetic Blueprint Fulfilled
These converging lines of evidence—from Scripture, measurement, and archaeology—reveal a stunning prophetic symmetry:
- The outer court (1,500 cubits) aligns with the age of the Law, roughly 1,478 =1,500 prophetic calendar years.
- The Holy Place (2,000 cubits) aligns with the church age, now nearing its 2,000-year mark since Pentecost.
- The transition point—the crucifixion and outpouring of the Spirit—marks the boundary between shadow and substance, between ritual and reality.
As Hebrews declares, the earthly tabernacle was a parable (with its hidden meaning) for the time then present, but it also points us to the time now unfolding, and to the coming age when the veil is fully removed, and we enter the Most Holy Place—in the presence of God Himself.
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